Showing posts with label Moto. Show all posts
Showing posts with label Moto. Show all posts

Wednesday, June 1, 2011

A Mist Within Silences


The silence within our car is complete. Not born of awkwardness or frustration, this hollowness surrounding us is a product of exhaustion. Balanced by an immense darkness through which our car pierces, the emptiness of this night drive to Kigali, to a warm bed, feels whole. Our muscles sore, bones echoing creaks of fatigue, today was wonderful.

At 6 am we set out from Ruhengeri to spend the morning and afternoon tracking wild mountain gorillas at the base of Rwanda’s volcanic range. Although I don’t embrace being a tourist, this adventure fully entices me. Packed into a tank of a safari-studded Range Rover, Danielle and her parents, Charlotte, our driver Alex and I made the 40 minute drive to ‘base camp.’ Stepping outside the interior warmed by our bodies into a crisp morning, a thousand silver stones crinkled beneath our boots.

My attention was instantly drawn to the horizon opposite a towering mountain before us. Through a thing grove of slender trees, the morning’s unending horizon of mountains has been eclipsed by a sea of thick white mist, which embraces every crag and valley of those distant ranges. As far as I could see, layers upon layers of folded earth and a thick mousse of cloud between. A union of stone and subtlety.

After receiving a quick briefing we returned to our ride, setting out for the mountainous interior. After 15 minutes the road beneath our yellow safari tank deteriorated into a dense matrix of jagged almost metallic rocks. The ride was so violent we could only manage a crawl of maybe 10 mph for the next hour or so. Jostling back and forth, our path cut through small villages sheltered from city life. Children gathered in that early morning, some in khaki uniforms marching to school, others holding even smaller children, many with mouthfuls of teeth running alongside us, some ignoring us intently.

Along with us were two 40-something Australian women and a middle-aged Virginian man. We all gathered at the foot of a daunting peak and here learned the rules of the way: No smoking, no problem. No eating next to the gorillas, no worries. No running if they charge you, umm…

“But don’t worry, we speak gorilla.” Our guide, elaborating on that note, informed our group that gorillas make 16 discernible grunts or calls, which give directions to others or demonstrate a specific need. I stand there in those sentences wondering where linguists would classify this level of communication. “We’ll be seeing the second largest group in Rwanda, the Agasha” or ‘special’ group complete with an infant. I’m really excited now, and then in a moment, we’re off.

A hand-made wall of volcanic stone marks the national park’s boundary from neighboring farmlands. In lieu of a gate, we climb over this grey patchwork and enter instantly into a dense thicket of forest. One of the porters, all of whom are dressed in green Rwanda Development Bank sponsored uniforms and wearing rubber black rain boots, slices us a path between dangling branches through which one cannot see and burgeoning bamboo with a well-worn machete. The air within contains a purity I’ve rarely experienced--both fresh and electric. Our path, winding upwards a small open valley, is but a viscous porridge of mud, encouraged by an increasingly insistent rain. Our boots are literally being sucked into this soup of black earth, ripping from our feet, leaving some of us in only socks until a porter rushes to help. As the sky empties itself upon us, the guide yielding a machete unfolds a layer of forest into which we follow. Insulated from the rain, we trudge on, now mired in a complex geometry of branches, roots, and inescapable shadows.

After an hour of our ‘40 minute’ hike to the gorillas, we’re pretty sure the Agasha group is hiding from the rain. Voices from unseen guides who live up to 12 hours per day in this labyrinth coo instructions. A man with a sighted rifle leads us higher up the mountain’s slopes, deeper into the jungle's grasp. Our path is formed by the lead guide, yet there are always stinging nettles to either side, or flowers vibrant in their yellows or reds. Two hours in and I’m thinking the Agasha are hiding from us.

Our march eventually brings us to a ridge, its clearing reveals the heights our feet have earned. I peel away my jacket’s hood and absorb the openness of the valley below us sprouting everywhere its giant fern fingers. My eyes cross this valley to the ridge opposite us, its black rocks sheer slabs stretching either to the basin between us or perhaps upwards. Running perpendicular to us, the valley twists upwards to another ridge, a massive cathedral of raw granite and a giant wave of mountain form its outline. When everyone is caught up, our guide descends, and so into the valley we enter.

This descent is astonishingly difficult. Each of us uses every limb for balance, we are nearly every step now plunging down our own height’s worth, clutching for anything to hold onto--a root, branch, or rock piercing through the still thick mud. At one point, when twisting around to take a swollen branch in order to repel a bit down the impromptu path I realize the thick branches between me and the valley are simply masking a sheer drop to the left. A slip would be long and jagged.

When we finally reach the valley floor, I’m confident for having finished and truly impressed that Danielle’s parents and the Australian women are overcoming this terrain. There are cylindrical plants gashed open by machete, oozing a white milk. I’m told its latex, and touch the sap to my fingers. We march upwards from this valley basin towards the cathedral-shaped granite, hoping.

Three-quarters upwards, and the guide stops. A machete burns through giant sprawling lettuce. Charlotte’s finger points  through the newly revealed patch.

Her black face is gentle, arms cradling a shivering newborn with hair matted from rain, her presence steals words from my mouth so I stand there, mouth agape in something like reverence 10 feet away. I’m drawn to her eyes, amber-shaded irises, piercing in their depth. I’m inspired by her grandness--larger than I had imagined. She rises and moves away from us, her movements quick but elaborate with such massive limbs. We continue on until we reach an opening filled with some twenty gorillas, huddling in the rain. Among them is a magnificent silverback, the mature male who fought violently to control the Agasha females. His arms are folded like a disgruntled grandpa, his eyes frustrated as a man captured in the rain.

The guides grunt deeply UH uh, the same as a child’s ‘no,’ asking the gorillas to stay calm. We have one hour to sit with them. Every once in a while the silverback huff-grunts with his whole body, Ruh Ruh Ruh Ruh, clearly agitated. One time, the whole group joined in unison. But for the most part, they sat there quietly huddled in the rain, and we sat there in silence huddled in the rain.

We spent three hours finding Rwanda’s Agasha gorillas, one hour sitting alongside them, and then another two or more climbing out of that density. The jungle balances extremes. It's mother to intense vegetation, to life exploding from the ground, its leaves reaching towards heavens, its roots plunging towards hells. It's mother to violence and death, home to the decay of the fallen, and cradle to a world we can’t easily endure. That juxtaposition smells, for what its worth, like pan-fried almonds and freshly snapped celery. Every step was an encroachment on life, or perhaps its destruction underfoot. Yet, in that death, absorbed are the nutrients. Life and death reform into and out from one another here, and the distinction between these propellant forces is but one moment captured in an enduring fluctuation. In that immensity, where is time’s place? Does it drive forward, swirl within itself, or simply live among the growth and decay? Regardless, I wasn’t ready to know the time until we were nearly out of that place. Back in our car, time set in again, mastering the sun’s position and dictating the still encroaching moon. I do not live in that world of pan-fried almonds, in a world distanced from time, in the misty intermediary between life and death, and yet…

The silence within our cabin is complete. Exhausted, inspired we sit without words. Our huddled bodies reflect the extant black-tipped nightfall, coating the folded earth, hinging its nadirs and zeniths, embracing us hushed so everywhere.


*****

It’s Saturday, 2 am when I awake from a nightmare: people are telling me I can’t run, to stay home; I have no clue where to go and am late; I oversleep and completely miss the race. I manage to get back to sleep but decide to wake up plenty early so I can get to Amahoro ‘Peace’ Stadium where the Kigali Peace Marathon is set to start. Truth be told I don’t really know where to go, my legs are still sore from yesterday’s gorilla trekking, my shoes are still completely soaked and muddy, and I’ve never run more than 9 km (two weeks before). I’m seriously nervous about the whole thing, but hey its my birthday, and I trust everything works out.

There’s a huge group gathered around the track inside the stadium. I quickly see my friends--a mix from Kigali and Peace Corps. It’s the first time I’ve seen so many of them in a long time. I’m still a bit nervous but am now calmed and ready for my first half marathon.

At the starting gate, all the runners of the quarter marathon relay and the half are waiting at the gate. Without warning:
         “Happy Birthday to You…”
My friends are leading the entire mass of runners in this chorus. It was really a special moment, and made me feel really happy.

The race went well. I kept a pretty solid (for me) pace for the first lap of 10 km, and was reinvigorated getting a cheer as I made a lap inside Amahoro Stadium’s track to begin the second lap. They ran out of water very quickly, but had a seemingly infinite supply of bananas every 4 km or so. This resulted in their being banana peels all over the road, the comedy of which kept me smiling. I was really surprised at how hard the last 5 km were. At one point I was so thirsty and overheard a man offering a cold bottle of water to his running wife. She declined, he looked at me and asked if I wanted it. It was a godsend, a true gift. About 3 km later a Rwandan came alongside me. We stayed together for a bit and I handed him the rest of the water. I finished the 21 kilometers (13.1 miles) in a little over 2 hours. My goal now is to break 2 hours on a half and to train for a Marathon when I get back home.

Afterwards, we cheered on our friends. Laughed about banana peels and water shortages. We took part in standing ovations for particularly inspiring individuals: a Rwandan who completed the half on crutches with his one leg, an elderly Rwandan man that finished the whole thing along with a blind European man who ran the Marathon with a pack of friends helping to guide him through the street course.

That night, I ended up staying in Kigali and had dinner with friends and Danielle’s parents at a great outdoor Indian restaurant (my favorite type of food). They hosted a traditional Rwandan dance group decked out in elaborate costumes and we enjoyed mysterious dishes I’d never tried before yet found delicious. After dinner, the power cut out. Then a group walked downstairs with a candled plate of fruit and ice cream. They sang “Happy Birthday” in at least 4 languages, including what I think was Hindi. One of the men took my hand, urging me to stand and I danced with him throughout an extended chorus or two. It was hilarious and a great capstone to the best birthday weekend in memory.

We left Khana Khazana, gave friends goodbye hugs and 4 of us went looking for motos on the main road. The night was crystal clear. Grabbing the attention of one, we called out into the street, passed by several motos already with passengers. After a couple minutes, one heard us, turned his head toward our group--

The violence of metal exploding and lights shattering stopped everything except for the scene that unfolded. The moto driver slapped against the SUVs windshield, splintering. When the car finally stopped, the man was flung uncontrollably some 15 feet onto the ground, rolling, his helmet breaking away. I’ve never seen a serious accident before. I glanced at my friends, we were all in shock. I looked at the moto driver, he began to move slightly. Before I knew it I was moving towards him. A large crowd of men gathered. The Chinese driver was clearly distressed and confused. They tried to lift the moto driver into his car but the man refused. They set him down on the grassy median. My friend Caitlin was an EMT in college. I tried translating to the group what she needed us to do into French or Kinyarwanda as she stabilized his head. His eyes were so vacant. In a few short minutes he began shaking violently. It probably was his body going into shock, which Caitlin later said can be what actually kills someone. We tried to tell the group to not move him, but they wanted to move him. When he started shaking, I felt utterly helpless to ease this man’s pain. I didn’t think about it and grabbed his hand, I guess I was trying to comfort him. I doubt it helped. They took him and put him into the back of a taxi with no one else but the driver with him.

I have no idea what happened to this man that night. When I think about him, I sincerely pray he is recovering from his injuries and he has family that can comfort him. I don’t know how serious his injuries were, but that impact was something that still frightens me when I’m on a moto. I always secure my helmet now.

We could have discussed life's impermanence, the delicate fluctuation balancing existence and death. But we don't fully live in a world of symbols and metaphor, we live in one of individuals. And their suffering seems to deserve more than metaphysics, topics of conversation, or flowery prose. We got into a taxi after the moto driver was put into his own. We went home and slept. The silence within our cab was complete.

Wednesday, March 2, 2011

That's Rwandan hospitality for you...

1

I'm completely alone, walking toward Byangabo's small city center. The darkness is thick save for the moon at 11:30pm and I'm wondering, "What the heck am I doing?"

Every Friday night I host an English Film Night and discussion for the students at ISAE. So far, we've seen Inside Man, Blood Diamond (their request), and The Curious Case of Benjamin of Button. Two weekends ago, we watched Slumdog Millionaire (most Rwandans love Indian movies, especially with dancing, so they were excited). My four hour lecture ended around 6 and we started at eight pm. The small cement room was packed, students scrunched up on benches and several times we had to find more seats.

My friend Danielle (she's the other Fulbright here, whom many Peace Corps Volunteers believed was my wife and that our last name was Fulbright, hence the blog's url: Jonathan Fulbright), she and a group of her college friends came up North to visit. I'm not sure why, but there is a large pack of Yale alums in Rwanda. I figure Rwanda must have had a mind boggling booth at a Yale career fair some months ago.

Anyway, I was hoping to meet up with them after the movie. It would be difficult to find a ride, being so late, but I'd give it a shot.

After Slumdog's dancing credits ended, I'd never seen the students so animated, and though I wanted to see my friends, I let go of that eagerness to leave. I asked them what they thought of the repeated theme: "it is written." This launched a debate about whether fate, choice, or chance dictate our lives. Many agreed: What Imana (God) wants is what happens. Life is fated.

Rwanda is an extremely religious--particularly Christian--country. Nearly every day I see a group of students at a Bible study group outside; the weekends are filled with dozens of Christian singing groups practicing away for future performances; and Church often lasts for 4-6 hours.

Some students argued that life was dictated by choice. "Imana may have created us, but we choose whether to good or bad, to try, or to give up." The quality of the discussion trumped many that I've heard in the US. Someone asked me what I thought, but I'll spare you my philosophy. Without realizing, we'd spent an hour exchanging opinions, weaving through ideas as though walking in a garden of forking paths, on one of the most central of philosophical inquiries. I was pumped.


I left the gates of the school compound, asking the guard in his skull cap and puffy yellow jacket if it would be possible to find a motorcycle this late. He walked me to a neighboring house and banged on the door. It was late and these folks were not coming out at 11pm. He wished me good luck and I set out on an impossible task, following the one road to town.

When the moon is full, even the most isolating of darkened moments seem possible.  It shown like a floodlight, drowning out surrounding stars, echoing off the mountains hugging our valley. The solitude of walking in that darkness produced an intoxicating freedom.

I realized quickly that there were no motorcycle taxis at 11pm from here. In fact, Byangabo is so small, I've yet to see a single moto taxi, unlike in most towns. Then, I did what many have done in similar situations: I took a stance on the roadside and stuck out my thumb. Only two or three trucks and one bus passed. None slowed, and one seemed to speed up past me. "What the heck am I doing?" came to mind.

Putting the thumb down, I went to a nearby bar and saw a young man dressed like a student and asked him if he had any ideas on how to make the 30 minute trek to Musanze, where my friends had now arrived some time ago. Valentine was indeed a student at ISAE and energetically took my hand, walking us down some mud paths carved out by powerful little rivers, between clay-brick houses with corrugated metal gates warped from wear, some of which glimmered in the moonlight.

He knocked on an unassuming house door stained with rust and a naked man wrapped lightly in a towel emerged to answer, clearly awoken from sleep. He and Valentine spoke in Kinyarwanda while I laughed to myself at the situation, simultaneously feeling sorry for the sleeping man. Valentine turned and said, "he's got a bike but it's not working. But, he thinks he can find another." Disbelief turned into excitement as the man disappeared into the greater darkness of his one room home, reemerging with what looked like snoopy's outfit when dressed as the Red Baron.

We walked to another house that had a moto and the Red Baron took the helm. Valentine said, now it is late so he won't do it for less than 2,500 francs. That's $4.16. "Ok," I replied. As I turned to thank him for spending so much time on a whim with me, for hunting down a ride in the middle of the night, for being so generous, he replied simply, "That is how we treat our guests." Now that's Rwandan hospitality for you.

The rest of the night was fun. I met with my friends who had teamed up with a group of German and American volunteers. We all crammed into the back of a white safari truck and went to a really sketchy bar that smelled more like urine than stale beer. I saw several students at ISAE there, and one in particular who must have learned English from a Rasta because he's vernacular contains "Bodacious" and he refers to himself as a "ghetto boi." As is customary in Rwanda when dancing at a club, I only danced with guys. (Girls at clubs are almost always prostitutes and homosexuality does not exist in Rwanda, according to culture, so dancing with guys doesn't bother them, a lot like girls dancing with each other in the US doesn't alarm anyone.) So, long ago yielding to the awkwardness potential, I danced with the ghetto boi and with a few friends in a circle, holding hands and kicking our legs out in a  whirling dervish of sorts.

We left early because one of my friend's phones was stolen. (more later on getting that back) We took motos back to Byangabo at 2 in the morning, winding around the edges of a thousand hills, tired and free, cutting through the valleys filled with moonlight, our bodies swaying on machines beneath the stars unseen.